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Joined 1 year ago
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Cake day: October 1st, 2023

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  • Cures for otherwise blinding conditions do exist (e.g., cataract removal, some gene therapies for retinal diseases) and they’re good. I have a condition that will eventually render me blind and I would seek to be cured if a cure existed for it.

    But pursuing/promoting cures for disabilities, including blindness, is not without problems. See, in the US for example, the politics of the National Federation of the Blind vs. the Foundation for Fighting Blindness. Cures also raise class issues and threaten to further marginalize people who won’t or can’t be cured, for whatever reason. In particular, imagining a world in which ‘everyone’ is cured is dangerous and even inherently harmful ideology.

    Also, while I have some reservations about the rhetoric and what I think it likely really means, there are blind people out there who will tell you they don’t want to be cured because it’s part of who they are and they’re getting along just fine. Such people do exist. A similar sentiment exists for some within the deaf community as well.


  • Gene therapies for other genetic conditions often do, but then those aren’t neurodevelopmental.

    I’m kinda fascinated by the question of how something like this would affect me. Like the way a psychedelic experience can teach us lessons we still retain (and want to hold onto), like the way formative experiences leave deep traces in us even when when we grow and change, what features of autism would always ‘stay with me’ on some level? If things changed perceptually for me, what old habits of mind would I retain? What would I miss most? What would I not miss?

    In a lot of ways I think temporary windows into different neurotypes would be much more interesting than purported ‘cures’. People don’t usually want to undo their own personalities, including mental dimensions like neurotypes. But who wouldn’t want to play with that a bit, if they knew it were safe?


  • This kind of thing is really interesting for what it might teach us about autism and the human brain more generally, but when it comes to the practical applications I just don’t see a future where it doesn’t present a ton of problems. Even when you make it ‘voluntary’, eugenics is dangerous and closely allied with exterminationist sentiment, thinking, and practice.

    And it seriously risks, at a minimum, deeply undermining struggles to accommodate rather than erase disabilities. Admittedly this is a step beyond the technical capability, but if a society develops an expectation that some major human variation (be that autism, deafness, blindness, or whatever) be cured rather than accommodated wherever it is a ‘problem’, where does that leave people (or parents) who refuse the cure for themselves (or for their children)? I can easily imagine arguments like ‘if you don’t want problems, just administer the cure! you’re being selfish’, ‘this creates an unnecessary burden’, etc.





  • My father was recently diagnosed with a form of cancer that will probably kill him. For the past few weeks, pretty much the only things I’ve thought about have been my father’s looming death, my virtual estrangement from him, the genocidal siege of Gaza, and the past hundred years or so of the history of Palestine. Needless to say, I couldn’t keep that up. I had to make room for some lightness in my life and in my mind.

    The past few days have been a relief.

    I’ve reconciled with my father somewhat. He’s still often stressful to be around, especially in his own house, but I feel better equipped to handle and pass over tense moments with him than I’ve ever been in the past. It’s been good visiting him and my mom. I’m only now starting to look forward to going home.

    I’m reading fiction again for the first time in a long time. I’d forgotten how easy it is compared to history or political theory; how effortless reading can be when you’re not trying to take notes, when you’re not stopping after nearly every sentence to make sure that you’re paying attention and understand well. What I’ve been ‘reading’ is actually an audiobook. My mom and I have been cozying ourselves up next to a shared Bluetooth speaker, sometimes with a bowl of popcorn or candy like we would for a movie. It’s been a delight! The novel itself has already been thrilling and intriguing for both of us, and we must only be like a third of the way through. (This October, my mom expressed interest in educating herself about what led up to current events, and so she agreed to read three books on the history of Palestine with me. We’re still committed to that, but good God is this novel so much easier!)

    I’ve been playing a relaxing, delightful, and sometimes very difficult videogame for at least a couple hours each day. A lot of my attention has gone to music, to the cool weather (which I love), and to the young puppy who moved in here recently (although my own dog, who is visiting along with me, kinda hates him).

    It’s good to have a break from all my ruminations, from current events, and from my job. I wish I could have another week off somehow, but this’ll do.




  • Let him know that you think those anti-communist materials are wrong or misleading. Offer to explore some of these topics in depth with him in some format(s) that’s agreeable to both of you (video, books, podcasts, whatever). Let him pick some sources, and you pick some sources, and then you both discuss them together.

    Most people who are anti-communist are reflexively so, and have simply never heard a lot of key history. Just studying/exploring/discussing communism and its history can undo a lot of that.

    As tempting as it might be, you don’t have to go through everything in the propaganda they’ve sent you sentence by sentence and then debunk it. Just have a conversation with them about it and take a look at the real stuff together.



  • Made curious by some of the other comments here connecting that Redditor’s abusive language and refusal to really say anything of substance beyond ‘I don’t like this’ and Maoism, I just spent kind of a long time looking back through that person’s comments trying to figure out what about their thinking is particularly Maoist, especially in the context of that series of insults they wrote on your post, which don’t, to me, reveal any particular way of thinking so much as a temperament.

    I did eventually find some Maoist language across their comments. They probably do self-identify as a Maoist or Marxist-Leninist-Maoist, though I didn’t see a comment to that effect.

    But what I noticed more was that pretty much their only mode of discussion was verbal combat, and maybe in some cases declarations on certain questions or definitions of terms. There wasn’t a lot I could recognize as instruction, exploration, or listening, although I imagine they’d consider some of their declarations educational.

    I’m tired. I can’t think. I don’t have a thesis here. But OP, I’m sorry that someone took it upon themselves to shit on your work instead of offering you feedback or simply saying nothing.


  • Reaction videos are the lowest form of content imo. Far lazier and far less interesting than speedrunning, coding streams, reading/discussion streams, etc. (Not that I find Twitch streams generally compelling, either.)

    And payments to streamers aren’t donations in the sense of charity and don’t claim to be. They’re tips paid to entertainers, like money tossed into the hat of a street musician. It’s a different model than wage work but it’s not like a scam or a trick or something.

    Using those tips to employ the wage labor of others (e.g., video editors) is exploitation, though.



  • Last week someone here called me a ‘fucking worm’ (repeatedly) and a ‘little baby’, and told me I should be ‘erased from existence’, along with a pile of other insults. (Someone else reported and the mods banned them, in addition to deleting the worst of their comments. Thank you.) That outburst was in response to me trying to voice what is, imo, another aspect of this same exact problem. That experience naturally got me thinking even more about this pattern, and my own relationship to it.

    I’ve been cruel and domineering online before, especially in my late teens and early twenties. Honestly, I’m still trying to figure out how to be critical and steadfast in my criticism without ever being vicious.

    Finding one’s way to communism means, among other things, becoming more intimately aware of horrible, painful facts about imperialism past and present. There’s also a real sense of alienation that comes with rejecting the dominant ideologies in one’s own culture and society. I think that unfortunately often, among young men especially, ‘conversion’ to socialism does less to challenge certain patriarchal attitudes to violence and domination than to direct those attitudes to new targets.

    It’s perhaps an especially difficult thing when learning the real history of socialist revolutions involves coming to understand that revolutionary violence can be truly necessary, that ‘terrorism’ is a label that has been weaponized against righteous and successful liberation struggles, that failure to suppress counterrevolution has historically meant defeat at the hands of brutal, brutal, reaction, and so on.

    Emphasis on the material as a historical force, as something which generates ideology as a kind of rationalization, can also be misused to downplay or turn away from the role of the subjective. If one is already so inclined, it is easy to dismiss any call to introspection as idealism— especially when one sees radlibs make such calls in bad faith and treat them as the limit of politics.

    The road to socialist understanding for men and boys raised under patriarchy is riddled with pitfalls. The distance and abstractness of online interaction don’t help here, either.



  • I genuinely think there is something wrong with you if it doesn’t inspire you.

    Jumping onto a post about the immense heaviness of reckoning with the human toll of this bombing campaign in Gaza and the discounting, detached way it is discussed in the media with what amounts to

    What do you mean? We get to watch spectacular violence like the ground war, isn’t that enlivening?

    is an empathy failure.

    I’ve seen some footage like what you’ve linked. It’s true that the courage of the resistance fighters in Gaza is remarkable and inspiring, and that this courage stands in contrast to the hesitancy of the IDF to even set foot on the ground they purport to invade.

    But does that really so uplift the totality of these events that it makes them somehow a pleasure to follow? And are clips like that really very informative about that totality? I think one can only answer ‘yes’ to those questions if one is selectively detached from certain facts as well as feelings.

    If anger is easier to access than grief, why? If it’s easier to focus on the ground war than the siege, why? If justified violence is easier to witness or contemplate than suffering, why?

    For someone fighting on the ground, the fight itself is the answer to those questions. But for you and me?

    It’s almost like we were taught as little boys that violence and anger are our purview, but grief and care are not; that to countenance sadness is to approach defeat.