Look, I’m not even getting into the fundamental problems with the insane, subjective, and ad-hoc way the moral imperative is supposed to work; I’m pointing out that you’re performing apologetics. I don’t need to get into the weeds of how it works, because your argument is fallacious.
If you decide that it’s wrong to allow an infant to starve, but that poisoning a child is wrong, how can you be 100% certain that what you are about to feed it isn’t poison? You can’t know that it’s moral to feed the child what you are about to feed it. The absolute certainty you claim is either a useless technicality or an outright fiction.
If you decide that it’s wrong to allow an infant to starve, but that poisoning a child is wrong, how can you be 100% certain that what you are about to feed it isn’t poison? You can’t know that it’s moral to feed the child what you are about to feed it.
it doesn’t matter. if i don’t believe it’s poison, then feeding it to the child is the right thing to do. done-and-dusted.
Look, I’m not even getting into the fundamental problems with the insane, subjective, and ad-hoc way the moral imperative is supposed to work; I’m pointing out that you’re performing apologetics. I don’t need to get into the weeds of how it works, because your argument is fallacious.
If you decide that it’s wrong to allow an infant to starve, but that poisoning a child is wrong, how can you be 100% certain that what you are about to feed it isn’t poison? You can’t know that it’s moral to feed the child what you are about to feed it. The absolute certainty you claim is either a useless technicality or an outright fiction.
it doesn’t matter. if i don’t believe it’s poison, then feeding it to the child is the right thing to do. done-and-dusted.
this is handwaving. i believe the kids today call it “cope”