Georgism offers no criticism against housing commodification, nor even against the home of one household being controlled by another who lives elsewhere.
It also offers no criticism against business owners controlling enterprise though the wage system.
If the assets developed on land were controlled by the public, then Georgism would satisfy no demand still unresolved.
If land simply were rented by the public, yet under private control, then the assets on it would remain privately controlled, and the public would never achieve control over housing or enterprise.
Georgism tends not to augment leftist theory or objectives, if it even offers compatibility.
Georgians want landlords and business owners to be taxed such that their profits from control over land is offset by the ideal that land is natural and should benefit everyone equally.
Leftists want to abolish profit, and to restore control of housing and enterprise directly to the public, to be managed cooperatively.
Georgism tends not to augment leftist theory or objectives
And like I already said, not every policy is implemented to solve every problem.
Georgians want landlords and business owners to be taxed such that …
And this is a sweeping generalization. Not all georgians agree on every aspect of georgism. There are georgians that want to keep a pure “free market” capitalism, there are those that want a mixed economy, and those that want socialism or communism in addition to georgism.
It’s not a one size fits all camp.
ideal that land is natural and should benefit everyone equally.
Do you disagree with this?
Leftists want to abolish profit
This is also just a sweeping generalization. Just as with georgism, leftism isn’t something that can be defined by a simplified, sweeping generalization. Leftists are a diverse group.
You’re not talking about policy, which is where the actual conversation is at.
The generalizations were not intended as asserting rules for association with a label, as much as for questioning the meaningful overlap of principles.
Leftism engages class struggle.
Georgism seeks codification to moderate the class antagonism, without addressing how it would be achieved against the power of the ruling class, or why it should he resolved as a final objective for the working class.
There is an overlap of principles though. A Georgist basis for common ownership of land and natural resources is a negative application of the labor theory of property. A positive application of the labor theory of property provides an argument for workers’ self-management. See: https://www.pbs.org/newshour/economy/column-the-case-for-employee-owned-companies
Georgism is 1 policy. Georgism itself leaves doesn’t specify what the rest of the economy looks like
The pivotal question is, supposing I lived in a society in which workers had achieved self management, cooperatives housing, and participatory systems for land allocation, then what additional valuable objective, yet unknown and unrealized, might I discover from Georgism, that I reasonably might wish for my society further to achieve?
Yeah land value taxation. Even if land is cooperatively managed, it is still useful to charge for the usage of land to ensure efficient usage and prevent mismanagement
Does Amazon manage warehouses, and if so, does it charge the warehouse to ensure efficient usage and to prevent mismanagement?
Despite the differences that Amazon is private and hierarchical, should a different approach, respecting the question, be preferred for a system that is public and lateral?
Is land tax a practice that was unknown before the emergence of Georgism, or that is supported exclusively by Georgists?
Are you referring to your question about my ideals or values, respecting distribution of benefit from land usage?
I have framed the conversation around my skepticism that Georgism meaningfully contributes to leftism or functions as a leftist tendency.
I feel the general subject is not bound to my personal feelings or preferences.
Certainly, my characterization is that any movements or values are credibly leftist only if they at least express skepticism over any particular assets or resources, including lands, being utilized socially and also toward benefit that is private.
Are you referring to your question about my ideals or values, respecting distribution of benefit from land usage?
I’m referring to this one:
ideal that land is natural and should benefit everyone equally.
Do you disagree with this?
I have framed the conversation around my skepticism that Georgism meaningfully contributes to leftism or functions as a leftist tendency
The goal of leftism is to create a better, more progressive society. With that means that the “end goal” of the state must be determined, which means the income, whether monetary/resource based/etc must be determined as well.
You can’t have a state that doesn’t have a defined input/output. So if you want to meaningfully contribute to an ideal leftist society/government, one such meaningful contribution is solving the government’s input/output problem.
Taxing land is one such solution to this problem.
including lands, being utilized socially and also toward benefit that is private.
Under georgism, all land gets taxed regardless of who owns the land, how they own the land, whether it is private or personal, and regardless of whether or not private property still exists.
It is meaningless to assert as an objective simply creating a society that is “better”.
Further, not all leftists defend land commodification.
Not all leftists defend markets.
Not all leftists defend money.
Not all leftists defend the state.
Final objectives are less valuable than criticism of structure and strategies for transformation.
As I have suggested, by my own characterization at least, the entry point for leftism is criticism of the class structure of society, embodied in the social construct of private property, that is, particular resources or assets being utilized socially but controlled privately.
Georgism is about 1 policy that can be combined with other policies.
A level of private control by workers’ collectives is actually a prerequisite of having workers’ self-management. If the public decides every aspect of property’s management that would violate the inalienable right to workplace democracy.
Some strands of anti-capitalist thought overemphasize centralized democratic control rather than decentralization.
In terms of housing, Georgist land rent should fund a UBI
Regardless of how you are understanding “workplace democracy”, no conflict occurs between the public controlling land usage and the public controlling enterprise.
Georgism simply advocates that lands would be rented from the public by private entities, some of which may be private enterprise or rented housing. The general understanding is that private profits would be partially recovered by the public to compensate for private use of land. It expresses no support for the abolition of profit.
If the public controlled enterprise and housing, then it would of course control land usage. There is no particularly clear case for any problem in leftist tendencies being solved by Georgism.
The democratic principle is that the people that are governed in or by an organization should have ultimate positive control rights over that organization. In an enterprise, management governs the people that actually work in the enterprise. Management does not govern the people outside the enterprise. Workplace democracy thus means that the people that work in the enterprise should hold all the positive control rights over the enterprise
You seem to be using the term “workplace democracy” to erase any control that he public might assert of the overall management of land.
Yet, the land itself demands to be controlled by no particular faction among the public, but rather by the public as a whole.
The interest of everyone is not only in controlling the enterprise in which oneself is a participant, but also the broader practices over how land is managed and enterprise is interrelated.
If an enterprise seeks use of lands and buildings, then the public has an interest in regulating the particular access to them by the enterprise.
Public regulation is compatible with Georgism. Sure, in that sense, the public can and should have some negative control rights on the overall management of land.
The public’s control cannot extend to complete control without hollowing out the notion of workplace democracy. Workers’ collectives have to have some partial rights to control land relevant to their operations as well for there to be workers’ self-management
It is not agreeable for any group to use any plot of land for any purpose that is beneficial to members of the group. Further, it would not be beneficial to a group generally to use land outside of some system of more general planning, for proximity to other buildings, resources, and infrastructure Agreements must be negotiated through some general process of land management.
As I earlier explained, Georgism tends not to provide any further value, or solve to any unresolved problem, for leftist tendencies.
Why is it not agreeable for any group to use land for purposes that is beneficial to the members of the group? I don’t see how you could have workplace democracy without this. Of course, the workers in an enterprise are going to use their democratic control rights to make decisions that benefit them.
Sure, there has to be some sort of urban planning and regulations on land use. That is perfectly compatible with Georgism
Urban planning and land allocation are required for resolving which group may use which land, and which usage is permitted.
Otherwise, conflict would be intractable, and exchange and transportation would be dysfunctional.
If land is managed cooperatively, then once a group is allocated use of land, it may proceed with use, but the public still holds an interest in broader supervision, and in cases of revised planning or observed mismanagement, reallocation may be warranted.
Georgism offers no criticism against housing commodification, nor even against the home of one household being controlled by another who lives elsewhere.
It also offers no criticism against business owners controlling enterprise though the wage system.
If the assets developed on land were controlled by the public, then Georgism would satisfy no demand still unresolved.
If land simply were rented by the public, yet under private control, then the assets on it would remain privately controlled, and the public would never achieve control over housing or enterprise.
Not every policy is implemented to solve every problem. So listing all the things georgism doesn’t solve is a moot point.
No matter what, the state needs a source of income. And georgism is to my knowledge the least bad of all options, all of which are bad.
The rules on who can own what land for what purpose, private or personal is independent of the rules on how tax is collected.
Georgism tends not to augment leftist theory or objectives, if it even offers compatibility.
Georgians want landlords and business owners to be taxed such that their profits from control over land is offset by the ideal that land is natural and should benefit everyone equally.
Leftists want to abolish profit, and to restore control of housing and enterprise directly to the public, to be managed cooperatively.
And like I already said, not every policy is implemented to solve every problem.
And this is a sweeping generalization. Not all georgians agree on every aspect of georgism. There are georgians that want to keep a pure “free market” capitalism, there are those that want a mixed economy, and those that want socialism or communism in addition to georgism.
It’s not a one size fits all camp.
Do you disagree with this?
This is also just a sweeping generalization. Just as with georgism, leftism isn’t something that can be defined by a simplified, sweeping generalization. Leftists are a diverse group.
You’re not talking about policy, which is where the actual conversation is at.
The generalizations were not intended as asserting rules for association with a label, as much as for questioning the meaningful overlap of principles.
Leftism engages class struggle.
Georgism seeks codification to moderate the class antagonism, without addressing how it would be achieved against the power of the ruling class, or why it should he resolved as a final objective for the working class.
There is an overlap of principles though. A Georgist basis for common ownership of land and natural resources is a negative application of the labor theory of property. A positive application of the labor theory of property provides an argument for workers’ self-management. See: https://www.pbs.org/newshour/economy/column-the-case-for-employee-owned-companies
Georgism is 1 policy. Georgism itself leaves doesn’t specify what the rest of the economy looks like
The pivotal question is, supposing I lived in a society in which workers had achieved self management, cooperatives housing, and participatory systems for land allocation, then what additional valuable objective, yet unknown and unrealized, might I discover from Georgism, that I reasonably might wish for my society further to achieve?
Yeah land value taxation. Even if land is cooperatively managed, it is still useful to charge for the usage of land to ensure efficient usage and prevent mismanagement
Does Amazon manage warehouses, and if so, does it charge the warehouse to ensure efficient usage and to prevent mismanagement?
Despite the differences that Amazon is private and hierarchical, should a different approach, respecting the question, be preferred for a system that is public and lateral?
Is land tax a practice that was unknown before the emergence of Georgism, or that is supported exclusively by Georgists?
If you’re not going to answer my questions that I don’t see the need to respond to your statements.
Are you referring to your question about my ideals or values, respecting distribution of benefit from land usage?
I have framed the conversation around my skepticism that Georgism meaningfully contributes to leftism or functions as a leftist tendency.
I feel the general subject is not bound to my personal feelings or preferences.
Certainly, my characterization is that any movements or values are credibly leftist only if they at least express skepticism over any particular assets or resources, including lands, being utilized socially and also toward benefit that is private.
I’m referring to this one:
Do you disagree with this?
The goal of leftism is to create a better, more progressive society. With that means that the “end goal” of the state must be determined, which means the income, whether monetary/resource based/etc must be determined as well.
You can’t have a state that doesn’t have a defined input/output. So if you want to meaningfully contribute to an ideal leftist society/government, one such meaningful contribution is solving the government’s input/output problem.
Taxing land is one such solution to this problem.
Under georgism, all land gets taxed regardless of who owns the land, how they own the land, whether it is private or personal, and regardless of whether or not private property still exists.
It is meaningless to assert as an objective simply creating a society that is “better”.
Further, not all leftists defend land commodification.
Not all leftists defend markets.
Not all leftists defend money.
Not all leftists defend the state.
Final objectives are less valuable than criticism of structure and strategies for transformation.
As I have suggested, by my own characterization at least, the entry point for leftism is criticism of the class structure of society, embodied in the social construct of private property, that is, particular resources or assets being utilized socially but controlled privately.
Georgism is about 1 policy that can be combined with other policies.
A level of private control by workers’ collectives is actually a prerequisite of having workers’ self-management. If the public decides every aspect of property’s management that would violate the inalienable right to workplace democracy.
Some strands of anti-capitalist thought overemphasize centralized democratic control rather than decentralization.
In terms of housing, Georgist land rent should fund a UBI
Regardless of how you are understanding “workplace democracy”, no conflict occurs between the public controlling land usage and the public controlling enterprise.
Georgism simply advocates that lands would be rented from the public by private entities, some of which may be private enterprise or rented housing. The general understanding is that private profits would be partially recovered by the public to compensate for private use of land. It expresses no support for the abolition of profit.
If the public controlled enterprise and housing, then it would of course control land usage. There is no particularly clear case for any problem in leftist tendencies being solved by Georgism.
The democratic principle is that the people that are governed in or by an organization should have ultimate positive control rights over that organization. In an enterprise, management governs the people that actually work in the enterprise. Management does not govern the people outside the enterprise. Workplace democracy thus means that the people that work in the enterprise should hold all the positive control rights over the enterprise
You seem to be using the term “workplace democracy” to erase any control that he public might assert of the overall management of land.
Yet, the land itself demands to be controlled by no particular faction among the public, but rather by the public as a whole.
The interest of everyone is not only in controlling the enterprise in which oneself is a participant, but also the broader practices over how land is managed and enterprise is interrelated.
If an enterprise seeks use of lands and buildings, then the public has an interest in regulating the particular access to them by the enterprise.
Public regulation is compatible with Georgism. Sure, in that sense, the public can and should have some negative control rights on the overall management of land.
The public’s control cannot extend to complete control without hollowing out the notion of workplace democracy. Workers’ collectives have to have some partial rights to control land relevant to their operations as well for there to be workers’ self-management
Land allocation must to be managed.
It is not agreeable for any group to use any plot of land for any purpose that is beneficial to members of the group. Further, it would not be beneficial to a group generally to use land outside of some system of more general planning, for proximity to other buildings, resources, and infrastructure Agreements must be negotiated through some general process of land management.
As I earlier explained, Georgism tends not to provide any further value, or solve to any unresolved problem, for leftist tendencies.
Why is it not agreeable for any group to use land for purposes that is beneficial to the members of the group? I don’t see how you could have workplace democracy without this. Of course, the workers in an enterprise are going to use their democratic control rights to make decisions that benefit them.
Sure, there has to be some sort of urban planning and regulations on land use. That is perfectly compatible with Georgism
Urban planning and land allocation are required for resolving which group may use which land, and which usage is permitted.
Otherwise, conflict would be intractable, and exchange and transportation would be dysfunctional.
If land is managed cooperatively, then once a group is allocated use of land, it may proceed with use, but the public still holds an interest in broader supervision, and in cases of revised planning or observed mismanagement, reallocation may be warranted.
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